Salty tales
Nov 16th 2006
From The Economist print edition
JOHN JULIUS NORWICH is the author of more than a dozen books on Norman Sicily①, the Sahara, Mount Athos② and the Venetian and Byzantine empires. Yet even his immense knowledge is not enough to keep his latest chronicle-of 5,000 years of Mediterranean history-from appearing somewhat lopsided[1].
Lord Norwich's first test, he notes in his introduction to "The Middle Sea", was to compensate for an ignorance of Spain. He records that he was fortuitously invited to dinner by "my dear friend" the Spanish ambassador to London and "a few weeks later there came an invitation for my wife and me to spend ten days in Spain." It is hard to believe that was all the effort he made, for he acquits himself well, even in the convoluted[2] diplomacy that ended in the war of the Spanish succession.
Lord Norwich's second task was to strike a balance over time. "The Middle Sea" reaches from ancient Egypt to the first world war. Like many long, chronological narratives, it becomes progressively more detailed, though it is debatable whether this is a good thing. Few people have changed the region as much as the Romans, yet their republic's five centuries get only a page more than the great siege of Gibraltar which began in 1779.
Lord Norwich's final, and arguably most important, challenge is the area that is most likely to engage modern readers: the intermittent, but frequently savage, conflict between Muslims and Christians. Impatient with the notion, echoed most recently and disastrously by Pope Benedict, that the Koran sanctions the spreading of Islam by the sword, Lord Norwich is no Islamophobe. He is hostile to the Crusades and fulsome[3] in his praise of that traditional Western schoolbook villain, Saladin③.
Yet his account remains disappointingly focused from Christendom[4] outwards. It is true that Muslims do appear in his book-usually in battle-but they rarely speak. Only two items in the 170-volume bibliography are by Arab scholars and only one is by a Turk. This is unabashedly history of the old school: Eurocentric （Octavian④, the author declares without irony, was the "undisputed master of the known world"） and largely uninterested in what other economic, social and technological changes may have shaped events.
What fires Lord Norwich is recounting the doings of princes and preachers, warriors, courtiers and courtesans[5]. And he does it with consummate[6] skill. He spices his narrative liberally with entertaining anecdotes, deft portraits and brisk judgments. Aristotle, for example, is given short shrift[7] as "one of the most reactionary intellectuals that ever lived". Lord Norwich's control of his vast and complex subject matter is masterly. And the subject matter itself is as colourful as history can get. No sooner have readers bidden farewell to a short, fat, dissolute sultan, Selim the Sot, than they encounter the "piratical Uskoks, a heterogeneous, but exceedingly troublesome community". Although few will resist the temptation to keep turning the pages, readers will close this monumental work exhilarated and informed, but with plenty of questions still unanswered.
[NOTES]（LONGMAN）
1. lopsided adj. 傾向一方的
2. convolute v. 旋轉(zhuǎn)，盤旋
3. fulsome adj. 過分的，令人生厭的
4. Christendom n. 基督教（總稱）
5. courtesan n. 官妓，情婦
6. consummate adj. 完美的，圓滿的，絕頂?shù)?；老練?BR> 7. give short shrift to 對……漠不關(guān)心
背景知識：
①Sicily西西里：意大利南部一島嶼，位于意大利半島南端以西的地中海。從公元前 8世紀(jì)起成為希臘殖民地，希臘人趕走了早期定居在此的腓尼基人。迦太基人成為下一個征服者，他們在 公元前 3世紀(jì)又被羅馬人所征服。在經(jīng)過其他人相繼統(tǒng)治之后， 公元 11世紀(jì)該島被置于諾曼人管轄之下，并形成了兩西西里王國的核心部分，由西西里和意大利南部組成。該島繼續(xù)多次易手，直到1860年朱森珀
·加里波第征服了最后一個王國為止，它成為統(tǒng)一后的意大利的一部分
②Mount Athos阿陀斯山：位于希臘東北部的一座山峰，海拔約2,034米（6,670英尺），它是實(shí)際上獨(dú)立的阿陀斯山 修道院社區(qū)所在地，該修道院最初建于10世紀(jì)
③Saladin薩拉?。喊＜昂蛿⒗麃喌奶K丹，1187年占領(lǐng)耶路撒冷，抗擊第三次十字軍東征期間（1189-1192年）保衛(wèi)此城
④Octavian渥大維，即奧古斯都：羅馬帝國第一任皇帝（公元前 27年─ 公元 14年）
·尤利斯，凱撒的侄孫。他于公元前31年打敗馬克安東尼及克婁巴特拉，然后得到了整個帝國的統(tǒng)治權(quán)，于公元前29年稱皇帝，并于公元前27年被授予奧古斯都榮譽(yù)稱號
⑤Uskok流亡于達(dá)爾馬提亞地區(qū)的一支克羅地亞人,常參與對土作戰(zhàn)。
Nov 16th 2006
From The Economist print edition
JOHN JULIUS NORWICH is the author of more than a dozen books on Norman Sicily①, the Sahara, Mount Athos② and the Venetian and Byzantine empires. Yet even his immense knowledge is not enough to keep his latest chronicle-of 5,000 years of Mediterranean history-from appearing somewhat lopsided[1].
Lord Norwich's first test, he notes in his introduction to "The Middle Sea", was to compensate for an ignorance of Spain. He records that he was fortuitously invited to dinner by "my dear friend" the Spanish ambassador to London and "a few weeks later there came an invitation for my wife and me to spend ten days in Spain." It is hard to believe that was all the effort he made, for he acquits himself well, even in the convoluted[2] diplomacy that ended in the war of the Spanish succession.
Lord Norwich's second task was to strike a balance over time. "The Middle Sea" reaches from ancient Egypt to the first world war. Like many long, chronological narratives, it becomes progressively more detailed, though it is debatable whether this is a good thing. Few people have changed the region as much as the Romans, yet their republic's five centuries get only a page more than the great siege of Gibraltar which began in 1779.
Lord Norwich's final, and arguably most important, challenge is the area that is most likely to engage modern readers: the intermittent, but frequently savage, conflict between Muslims and Christians. Impatient with the notion, echoed most recently and disastrously by Pope Benedict, that the Koran sanctions the spreading of Islam by the sword, Lord Norwich is no Islamophobe. He is hostile to the Crusades and fulsome[3] in his praise of that traditional Western schoolbook villain, Saladin③.
Yet his account remains disappointingly focused from Christendom[4] outwards. It is true that Muslims do appear in his book-usually in battle-but they rarely speak. Only two items in the 170-volume bibliography are by Arab scholars and only one is by a Turk. This is unabashedly history of the old school: Eurocentric （Octavian④, the author declares without irony, was the "undisputed master of the known world"） and largely uninterested in what other economic, social and technological changes may have shaped events.
What fires Lord Norwich is recounting the doings of princes and preachers, warriors, courtiers and courtesans[5]. And he does it with consummate[6] skill. He spices his narrative liberally with entertaining anecdotes, deft portraits and brisk judgments. Aristotle, for example, is given short shrift[7] as "one of the most reactionary intellectuals that ever lived". Lord Norwich's control of his vast and complex subject matter is masterly. And the subject matter itself is as colourful as history can get. No sooner have readers bidden farewell to a short, fat, dissolute sultan, Selim the Sot, than they encounter the "piratical Uskoks, a heterogeneous, but exceedingly troublesome community". Although few will resist the temptation to keep turning the pages, readers will close this monumental work exhilarated and informed, but with plenty of questions still unanswered.
[NOTES]（LONGMAN）
1. lopsided adj. 傾向一方的
2. convolute v. 旋轉(zhuǎn)，盤旋
3. fulsome adj. 過分的，令人生厭的
4. Christendom n. 基督教（總稱）
5. courtesan n. 官妓，情婦
6. consummate adj. 完美的，圓滿的，絕頂?shù)?；老練?BR> 7. give short shrift to 對……漠不關(guān)心
背景知識：
①Sicily西西里：意大利南部一島嶼，位于意大利半島南端以西的地中海。從公元前 8世紀(jì)起成為希臘殖民地，希臘人趕走了早期定居在此的腓尼基人。迦太基人成為下一個征服者，他們在 公元前 3世紀(jì)又被羅馬人所征服。在經(jīng)過其他人相繼統(tǒng)治之后， 公元 11世紀(jì)該島被置于諾曼人管轄之下，并形成了兩西西里王國的核心部分，由西西里和意大利南部組成。該島繼續(xù)多次易手，直到1860年朱森珀
·加里波第征服了最后一個王國為止，它成為統(tǒng)一后的意大利的一部分
②Mount Athos阿陀斯山：位于希臘東北部的一座山峰，海拔約2,034米（6,670英尺），它是實(shí)際上獨(dú)立的阿陀斯山 修道院社區(qū)所在地，該修道院最初建于10世紀(jì)
③Saladin薩拉?。喊＜昂蛿⒗麃喌奶K丹，1187年占領(lǐng)耶路撒冷，抗擊第三次十字軍東征期間（1189-1192年）保衛(wèi)此城
④Octavian渥大維，即奧古斯都：羅馬帝國第一任皇帝（公元前 27年─ 公元 14年）
·尤利斯，凱撒的侄孫。他于公元前31年打敗馬克安東尼及克婁巴特拉，然后得到了整個帝國的統(tǒng)治權(quán)，于公元前29年稱皇帝，并于公元前27年被授予奧古斯都榮譽(yù)稱號
⑤Uskok流亡于達(dá)爾馬提亞地區(qū)的一支克羅地亞人,常參與對土作戰(zhàn)。